China is definitely interested in Utah. And I find it interesting that, over this last year or so, Chinese people have suddenly taken far more interest in this Free Provo website than local citizens.
I’d like to believe that these are Chinese citizens interested in freer local government for themselves, but I’m skeptical. I’ll let others ponder what this sudden flood of Chinese interest may imply.
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As Provoans reconsider their current zoning ordinances, Oremites are doing likewise—and, although the following editorial about zoning (which local newspapers rejected publishing) was written for Orem, it applies to Provo also.
Utah’s sixth-largest city of Orem is currently torn between residents who want to zone for more single-family housing, on one figurative hand, and residents who want to zone for more high-density housing served by heavily-subsidized mass-transit, on the other figurative hand. But, amidst this controversy, one view that’s not being considered yet is abolishing zoning entirely. This is understandable because zoning has become so ubiquitous in these United States that few Americans ever question it anymore—but we should question it for reasons that I’m about to explain as best as I can…
I understand that we each have equal God-given rights, including over our person and property and children, and to either contract or defend. We exercise our rights to both property and contract together in free markets, which foster innovation that raises efficiency, effectiveness, customization, prosperity, abundance, and standards-of-living. And we exercise our rights to both contract and defense together to charter political systems that operate within their limited delegated authority to expertly assist us in defending our rights from others’ aggression, but NOT to reign over us like kings.
One way that politicians too-often violate those rights that they should help us to defend is by dictating our land-use through zoning ordinances, which assign our land to one of many zones and regulate each zone’s buildings’ form-and-function. In dictating development, zoning not only violates our God-given property rights, which is a crime, but it also reduces our politicians’ time spent on actual crimefighting, subverts them from rights-defenders into Soviet-style central economic planners, defies Constitutional due-process-of-law, and counteracts the natural self-optimization of free markets.
Zoning not only de-optimizes economies in general but, to be more specific, it imposes false “order” and/or aesthetics over people’s genuine needs, curbs competition, curtails needed development, reduces housing supplies, raises housing costs, wastes developers’ time on needless paperwork, impedes local entrepreneurship to escape poverty, disfavors new/small businesses, stifles innovation, slows progress, increases car traffic and its air-pollution, lowers overall standards-of-living, excludes “undesirables,” discourages social connectedness, contributes to homelessness, and much more.
Zoning, by rendering housing needlessly expensive, has incentivized Americans to forgo owning land in order to reside in apartments. KGB defector Yuri Bezmenov called such “delandization” the greatest threat to American liberty because Soviet subverters learned long ago that renters were psychologically likelier than landowners to embrace socialism. And this is why socialists have long sought to needlessly urbanize small-town America by zoning its residents into high-density housing alongside public mass-transit, which living-conditions also facilitate political surveillance-and-control.
So, zoning violates God-given rights, defies Constitutional law, de-optimizes economies, and fosters socialism—and, considering these reasons to oppose zoning, why would any non-socialist ever support zoning?
Some claim that zoning prevents unwise land-use and/or criminal nuisances—but this is superfluous because developers are naturally incentivized to act wisely not criminally. Others claim that zoning improves economic efficiency, residents’ health, buildings’ aesthetics, et cetera—but these claims are disproven, and these benefits are provided best via free markets. Yet others claim that zoning preserves existing neighborhood character—but this goal is best achieved by neighborly persuasion, cooperation, and perhaps restrictive covenants, not by abdicating land to corruptible politicians.
A more persuasive argument for zoning is that it keeps property values high—but this is another way to say that zoning keeps housing needlessly expensive. Zoning is partly why heavily-zoned Los Angeles endures insane housing costs (which is driving-out its middle class), while non-zoned Houston enjoys some of America’s most affordable housing. Such freedom allows rare quirks, like either a convenient mini-mart or a lone high-rise amidst a sea of small cottages—but such exceptions exist even in heavily-zoned cities, and these costs of free markets are arguably well worth their benefits.
So, zoning has illusory benefits but substantial detriments. Land-use is best decided neither in voting-booths nor in planning bureaus, but in free markets. De-zoning is especially needed during the 2020s as we Americans endure a “crisis” of skyrocketing housing costs that are driving homebuyers increasingly toward high-density or even homelessness. Un-zoned markets will allow homebuyers to more-easily obtain cheaper better options that will best serve their actual needs/wants, rather than what best serves politicians and perhaps their comrades or cronies. So, let’s please abolish zoning!
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Today, Utah is hosting its regular primary elections, although for federal and state and county candidates rather than for municipal ones. These elections may affect public policy far more than those on Election Day, by which time most choices have already been eliminated.
On this occasion, at the slight risk of alienating any of my readers who are not fellow members of the Church of Jesus Christ of Latter-day Saints, I wanted to address the latter in this blog entry to attempt to remind them about what I’ve learned over time about official Church doctrine about voting standards. The following content is also available as a flier for anyone who might want to distribute it among their Latter-day Saint associates…
The Church of Jesus Christ of Latter-day Saints has, since the mid-20th-century, remained neutral as an institution about specific parties and specific platforms and most policies; but it has still encouraged its members to involve themselves freely in politics while it has advocated consistent political principles to guide members in choosing well, including when voting in elections. This document attempts to compile a representative sample of Church pronouncements that pertain specifically to voting standards.
“Wherefore, honest men and wise men should be sought for diligently, and good men and wise men ye should observe to uphold; otherwise whatsoever is less than these cometh of evil.” – God (D&C 98:10)
“We believe that all governments necessarily require civil officers and magistrates to enforce the laws of the same; and that such as will administer the law in equity and justice should be sought for and upheld by the voice of the people if a republic, or the will of the sovereign.” – The Church (D&C 134:3)
“We engage in the election the same as in any other principle: you are to vote for good men, and if you do not do this it is a sin: to vote for wicked men, it would be sin. Choose the good and refuse the evil.” – Hyrum Smith (History of the Church 6:323)
“I will tell you whom we will vote for: we will vote for the man who will sustain the principles of civil and religious liberty, the man who knows the most and who has the best heart and brain for a statesman; and we do not care a farthing whether he is a whig, a democrat, a barnburner, a republican, a new light or anything else. These are our politics.” – Brigham Young (Journal of Discourses 13:149)
“I do not lift my voice against the great and glorious Government guaranteed to every citizen by the Constitution, but against those corrupt administrators who trample the Constitution and just laws under their feet.” – Brigham Young (Journal of Discourses 5:232-233)
“The laws of Heaven command us not to uphold and sustain men, except they are good men, who will sustain the Constitution of our country; and we are fulfilling the revelations in this respect as in many others, and we are carrying out the requirements of the Constitution of the United States.” – Wilford Woodruff (Journal of Discourses 7:104)
“Now, I am not caring today, for myself, anything at all about a political party tag. So far as I am concerned, I want to know what the man stands for. I want to know if he believes in the Constitution; if he believes in its free institutions; if he believes in its liberties, its freedom. I want to know if he believes in the Bill of Rights. I want to know if he believes in the separation of sovereign power into the three great divisions: the Legislative, the Judicial, the Executive. I want to know if he believes in the mutual independence of these, the one from the other. When I find out these things, then I know who it is who should receive my support, and I care not what his party tag is …” – J. Reuben Clark Jr. (Conference Report, 1942 Oct)
“All through the last political campaign they were saying, ‘Why doesn’t the Church tell us how we should vote?’ If the Church had done that, we would have a lot of Democrats or Republicans who would have wanted to apostatize. … When they would ask me who to vote for in the coming election, I would tell them to read Mosiah 29 and Section 134 of the Doctrine and Covenants, pray about that, and any Latter-day Saint could know who to vote for in any given election. It is just as simple as that.” – Harold B. Lee (BYU speech, 1961 Apr 19)
“However, above all else, strive to support good and conscientious candidates, of either party, who are aware of the great dangers inherent in Communism, and who are truly dedicated to the Constitution in the tradition of our Founding Fathers. They should also pledge their sincere fealty to our way of liberty—a liberty which aims at the preservation of both personal and property rights. Study the issues, analyze the candidates on these grounds, and then exercise your franchise as free men and women. Never be found guilty of exchanging your birthright for a mess of pottage!” – David O. McKay (Conference Report, 1962 Oct)
“And our nation will continue to degenerate unless we read and heed the words of the God of this land, Jesus Christ, and quit building up and upholding the secret combinations which the Book of Mormon tells us proved the downfall of both previous American civilizations.” – Ezra Taft Benson (Conference Report, 1975 Apr)
“May I urge you to seek out good, wise, and honest men for public office, and then support them with your vote. You will note the conditions wherein the Lord counseled that we should support men in political office. They ought to be ‘good,’ ‘wise,’ and ‘honest.’ Some men are good and honest, but not wise. These qualities combined provide statesmanship. I’ve said it many times: what we need today are men with a mandate higher than the ballot box!” – Ezra Taft Benson (New Era, 1978 Jul)
“Men who are wise, good, and honest, who will uphold the Constitution of the United States in the tradition of the Founding Fathers, must be sought for diligently. This is our hope to restore government to its rightful role.” – Ezra Taft Benson (Conference Report, 1979 Oct)
“Note the qualities that the Lord demands in those who are to represent us. They must be good, wise, and honest. Some leaders may be honest and good but unwise in legislation they choose to support. Others may possess wisdom but be dishonest and unvirtuous. We must be concerted in our desires and efforts to see men and women represent us who possess all three of these qualities.” – Ezra Taft Benson (Conference Report, 1987 Oct)
“Mike, if you vote for the lesser of two evils you are still voting for evil and you will be judged for it. You should always vote for the best possible candidate, whether they have a chance of winning or not, and then, even if the worst possible candidate wins, the Lord will bless our country more because more people were willing to stand up for what is right.” – Ezra Taft Benson (said to my associate Mike Thompson)
For more relevant quotations, please search the website latterdayconservative.org and/or study the book Prophets, Principles and National Survival by Jerreld L. Newquist, which compiles a treasure-trove of Church doctrine about political principles, and which was recommended in 1972 in General Conference to all Latter-day Saints worldwide. And, after you have learned God’s will about politics, please do it!
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We should feel deeply concerned that many local Utah County politicians (including in both Provo and Orem) seek to implement so-called “smart growth” policies to redirect development from their town’s outskirts to its center in order to concentrate residents into walkable urbanesque mixed-use high-rises served by public mass-transit. It seems that these urbanization trends originated among socialists for ideological reasons, both to implement their practices and to encourage people to embrace their ideology, which we liberty-lovin’ Americans should both understand and oppose.
Enhanced urbanism was one of many techniques that the KGB used to subvert nations to embrace socialism. As KGB defector Yuri Bezmenov warned Americans in 1984 about this subject: “Very briefly on population distribution: urbanization and ‘delandization’ (the taking away of private land) is the greatest threat to American nationhood. Why? Because the poor farmer often is a greater PATRIOT than an affluent dweller of a large congested American city. Communists know this very well. The Soviets keep a very tight control over the size of their cities by the system of ‘police registration of residence’ called ‘propiska.’ They know perfectly well that the farmer will fight an invader until last bullet ON HIS LAND. ‘Underprivileged’ or urbanized masses on the other hand, may feel like meeting an invader with flowers and red banners. ALIENATION of people from privately-owned land is one of the very important methods of DEMORALIZATION.” And demoralization, by the way, is the first of the four stages of KGB subversion.
Such Soviet urbanization practices began gaining some popularity beyond the USSR during the 1970s, including in America under the label “smart growth.” “Smart growth” proponents advocated that their densification policies would increase choice, foster community, improve health, and protect nature, while opponents have criticized these policies’ tendencies to counterproductively exacerbate the same problems that they were purported to alleviate. “Smart growth” has since associated itself with the broader concept of “sustainable development,” which exploits radical environmentalism to falsely excuse socialism, including at the municipal level. And, aided by such excuses, socialists (whether overt or covert or unwitting) have striven to needlessly urbanize small-town America, and to incentivize their residents to needlessly abandon their privately-owned cars for inefficient public mass-transit. And these same collectivistic trends are now flourishing even in Utahn cities like Provo and Orem.
“Smart growth” policies rely upon central economic planning through municipal zoning ordinances, which originated among European socialists and (like “smart growth”) are innately counterproductive. Zoning overrides free markets as it curtails development, reduces competition, reduces housing supplies while raising housing costs, mandates false “order” and/or aesthetics over genuine human needs, excludes “undesirables,” wastes people’s valuable time with needless paperwork, retards economic progress, and lowers standards-of-living. Zoning is partly why Los Angeles’ skyrocketing housing prices are driving away residents while Houston’s highly-affordable housing is attracting them. Zoning originally focused on separating functions, but it has increasingly shifted to focus on regulating form also, and such form-based code is vital in helping cities to implement “smart growth” policies. Provo’s city council openly considered adding such form-based code to its zoning ordinances within this last decade.
Over this last decade or so, local municipal officers in both Provo (through its Vision 2030) and Orem (through its State Street Master Plan) have adopted some “smart growth” policies to attempt to gradually concentrate their residents into downtown areas served by public mass-transit. Provo’s officers have proven very successful at implementing their vision through central planning, while Orem’s officers are currently facing tremendous opposition about their attempts to redevelop a few intersections into urbanesque hubs. Perhaps liberty-lovin’ Provoans could learn a few things from their Oremite counterparts. And hopefully both will eventually learn to scrutinize their local candidates better and to only support those candidates who not only understand individual God-given (or natural) rights, including free markets over central planning, but who will also consistently champion those rights. Please start today to motivate, educate, inform, mobilize, and organize your liberty-lovin’ neighbors for victory.
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Provo, like other Utahn cities, is hosting its biennial primary election this August 10th (Tuesday), and we urge all liberty-lovin’ Provoans to please participate. Please strive to empower ONLY virtuous wise statespeople who will consistently defend our rightful liberty under Constitutional law rather than aggress against it.
Why bother with municipal elections? Local elections should ideally be our society’s most important elections. This is because political authority should ideally remain as decentralized as possible, with individuals remaining sovereign with respect to their fellow mortals, and individual households (as any society’s most basic political unit) retaining maximal authority for themselves, while contractually delegating minimal authority to larger jurisdictions to serve (not rule) the smaller jurisdictions within themselves, with their services limited almost exclusively to rights-defense. According to these principles, proper political systems should maintain an authority-structure that resembles an upside-down pyramid, in which authority is concentrated toward its massive top, from whence largely-self-governing people rule over the rest of it. Local offices sometimes serve as starting-points for political careers, and it’s important to screen-out unworthy candidates (like John Curtis as explained extensively our website) early before they gain significant influence and wealth and power.
Along with undervaluing the importance of local elections, too many American voters (including Provoans) also neglect to involve themselves in elections until Election Day, which comes after nearly all decisions about candidates have already been settled. By engaging in such procrastination, liberty-lovin’ voters essentially abdicate nominations to their statist adversaries, which is because politics naturally attracts corrupt cunning statists more readily than virtuous wise statespeople, who must be actively sought and encouraged to campaign. And this problem applies to both major American political parties, which have always been “big tents” that attract a wide variety of factions. In short, we who cherish our freedom should never assume that our fellow partisans share our values, nor should we depend upon them to nominate worthy candidates without our help.
This is true even in Provo with its high concentration of conservative voters, where political homogeneity has excused political complacency. Only maybe 10%-15% of Provoans normally participate in municipal elections, and over half of those voters seemingly favor candidates who uphold higher taxes and fees, multiplied city code, increased central planning, and insufficient respect for others’ equal God-given (or natural) rights, as detailed on our website. Such wanton statism has remained Provo’s sad status quo for at least 2 decades, as liberty-lovin’ candidates haven’t often sought municipal office and, whenever they’ve done so, they’ve been routinely defeated by their statist alternatives. Such statist victories have sometimes been incredibly slim, as even a dozen votes might have reversed them. Where were YOU then?
YOU have the power to help improve this sad status quo by participating in Provo’s biennial municipal elections, including its primary elections! And, since you can only do so much as one person, you can do more by multiplying your effects by helping your like-minded neighbors to do likewise. This may involve instilling their hearts with a passion for rightful liberty under Constitutional law, educating their minds about its principles, informing them how those timeless universal principles relate to current municipal politics, and organizing them for lasting political victory.
Political victory ideally begins by identifying worthy neighbors and then encouraging them to run. Sadly, it’s too late for anyone to enter this year’s election, but we can still examine our existing options, eliminate unworthy choices, and select the best options from among any that remain. As for judging worthiness, both personal virtue (especially honesty) and political wisdom are paramount (and normally don’t improve significantly in office), experience is a valuable added bonus but can always be gained, records are far more reliable than rhetoric, both partisan affiliations and labels don’t necessarily mean very much, and outward appearance is frivolous. As for who needs evaluation this year, Provoans are electing a mayor plus three new city councilors (one city-wide and two from city districts). Below are some initial impressions about each current candidate for each of these municipal offices.
So, we encourage further investigation into David Sanchez, Ken Dudley, and Hoc Vu as possibly-worthy candidates who may merit endorsement, donations, and votes. Please scrutinize their principles pertaining to God-given (or natural) rights, free speech versus censorship, gun rights versus gun control, both property rights and contractual rights, free markets versus central economic planning (including zoning), so-called sustainable development with so-called smart growth, Valley Visioning, privatization versus city-run businesses, borrow-and-tax-and-spend policies, efforts to militarize and nationalize and dumb-down our local police officers, et cetera, all of which are featured on this website. And please pose such questions to the other candidates, as well. And please share their answers with anyone who would benefit from knowing them, including as a comment below, if you wouldn’t mind. Whereas ignorance invites tyranny/slavery, a well-educated well-informed citizenry is essential for self-government.
We can do far better than we’re presently doing, and we need to do far better in order to reverse Provo’s slow political degeneracy. If you want to enjoy a greater selection of worthy candidates in 2023, then please commit yourself over these next two years to slowly-but-steadily find them (or become them), encourage them to campaign, and build support for them among your neighbors. If you find our website helpful for this purpose, then please feel free to use it. Thanks!
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Free Provo 