Tag Archives: fascism

Provo’s Subsidies to Local Businesses

Provo’s mayor and city council have together articulated a statist vision for our city’s future since 2011 through both Vision 2030 and Vision 2050—and, despite changes in our city’s officers over these last 7 years, our current ones are still seeking to transform this same statist vision into reality.

This vision includes subsidizing politically-favored business activity, including local relocations, startups, and/or expansions (see Vision 2030 5.4.2, 9.1.2, 9.3.2; Vision 2050 6.2.4, 6.3.2, 6.8.4).  Mayor Kaufusi polled some residents during her campaign last year about what sorts of businesses they want to open franchises within our city, and she presumably considered this input to compose a “shopping list” of business chains to target.  And, at Provo’s recent city-sponsored Tech Summit, its city-employed moderator, while soliciting ideas about what Provo could do to help startups, was even bold enough to ask local entrepreneurs, “Do you want us to give out free money?” (see the city’s official YouTube recording of this event from 13:02 to 13:32).  Thankfully, none of those attendees dared to say “yes” in response to this offer, but this incident illustrates how interested our current city officers are in redistributing our hard-earned money as they please—if only they can only identify willing recipients.

Providing financial assistance to businesses should not be mandatory but voluntary.  If an economic cause is truly worth funding, then it shouldn’t be hard to persuade enough people to freely choose to finance it.  Such generosity (whether for business causes or for personal ones) is generally laudable and strengthens our charity, whereas theft may allow our charity to atrophy, even if such theft is perpetrated in the false guise of “compassion.”

And I don’t use the word theft figuratively but quite literally.  It’s important for us to understand the innate difference between forcibly taking and freely giving.  If I go to a park where I see a homeless man and feel compassion for him and give him $20 and maybe a job offer, then that’s a virtuous act of charity.  If I go to a park where a homeless man sees me and puts a gun to my head and demands that I give him $20, then that’s a corrupt act known as theft.  Some people may struggle to see much difference between these two incidents, since the same amount of money is transferred from the same person to the same person in each case, but those similarities are only superficial, whereas the underlying differences involved are profound, as are the long-term effects on both parties.  The latter is not only a genuine sin but also a genuine crime—it’s an act of aggression, against which we’re justified in defending ourselves.  And, in defending ourselves, we’re also justified in calling upon other people to help us with that task, from bystanders to hired bodyguards to taxpayer-funded police officers.  Assisting us with our self-defense is the ONLY proper role of any political system, and politicians violate that role whenever they side with aggressors instead.  And aggression doesn’t change its fundamental nature simply by becoming both popular and legal.   Robbery remains robbery, whether a lone gunman helps himself to what’s in our wallet, or whether he lobbies a politician to legally do the same thing legally on his behalf.  And  also whether the armed robber is an unemployed homeless man who wants some spare change or an otherwise-respectable local businessperson who wants some extra dollars in his coffers whether people want to donate those funds or not.

Since such legalized plunder is being actively promoted and/or solicited by our current array of city officers, we would do well to retire them all as quickly as possible, and to uphold successors who will not only respect our rightful liberty but also expertly help us to defend it.  This isn’t a task that we can each do alone, so please go try to persuade your neighbors to both cherish and understand freedom, while preparing them to vote better both this year and beyond.  And, if your find our Free Provo website helpful in this regard, then please make the most of it.


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Opposing a Statist Vision for Provo

We Provoans who value our rightful liberty would do well (for reasons detailed below) to lobby our city councilors from March 6th to March 27th (as they’ve voted to allow) about a revised General Plan for our city that they’ve been drafting since last year.

This revised central plan will merge our present General Plan’s Chapter One together with two city documents full of central-planning guidelines, namely Vision 2030 and Vision 2050.  Vision 2030 was instigated in 2010 by newly-elected mayor John Curtis, in cooperation with his like-minded city councilors, who together appointed a system of committees that gradually developed it through 18 months of careful deliberation, while both inviting and considering (but not necessarily heeding) public input, before finalizing it all on paper in 2011.  After using Vision 2030 to guide their central planning for five years, and then noting (in John Curtis’ words) that “so much of 2030 has already been accomplished,” our city officers sought additional public input about their plans in 2016, which they considered as they composed a similar plan called Vision 2050.  Along the way, Provo’s city councilors made it perfectly clear that their intent has been to gradually transform these abstract vision statements over decades into concrete city code.  So, if we want to know what these city officers envision for our future city ordinances (which have been proliferating greatly in recent years), then we should scrutinize this pair of vision statements.

Although these documents together present many fine aspirations for Provo’s future, most such goals/objectives are best accomplished through both loving persuasion and voluntary cooperation, rather than through the heavy hand of political edicts.  In fact, our political system should ideally focus on its core (and only proper) mission of helping us all to effectively defend our rights against others’ aggression, while leaving all other concerns to free people in a free society—and our politicians should NOT seek to compel us to live up to anything-and-everything that suits their fancy.  What follows next is a brief overview of some of the worst city ordinances envisioned by these documents, accompanied by some of our commentary.

  • Censoring Internet communications (perhaps) in violation of our rights to speak freely (see V2030 5.2.3).

Vision 2030 expresses concern about “the risks associated with free and open access to the Internet,” along with a legislative goal to “provide safe and secure Internet access.”  It’s unclear if this phrase refers to wanton electronic censorship or to something more innocuous (as some have suggested) like restricting children’s access to pornography at Provo’s public library; but, in any case, we urge caution.  While Vision 2030 was being composed, Provo owned a shoddy overpriced money-losing fiberoptic network called iProvo, which our city council had built from 2004 to 2006 using a massive $39.5-million-dollar loan (which Provo taxpayers are still repaying), but later sold in 2013 to Google Fiber for only $1 (while paying hundreds-of-thousands of dollars in related expenses); this transfer-of-ownership perhaps explains why this entire section about censorship was excluded from Vision 2050.

  • Reconstructing Provo’s infrastructure to impede private traffic in favor of public transit (see V2030 12.1, 12.2; V2050 9.1, 9.2).

Vision 2050 calls for neither eliminating nor minimizing traffic congestion, but “managing” it in such a way that it discourages people from driving.  This may (or may not) imply joining a recent nationwide trend of so-called “road diets” that are now severely obstructing traffic in various major U. S. cities for the purpose of “encouraging” drivers to give up their automobiles for politically-favored alternatives.  Provo’s city officers may be fulfilling these goals right now (at least in part) through their insanely-expensive road-reconstruction project to establish Bus Rapid Transit (BRT), which they have admitted isn’t justified by current consumer demand.  We should note, by the way, that even this current relatively-low demand is highly inflated due to heavy taxpayer subsidies, without which all UTA fares would be at least several times more expensive.

  • Dictating which buildings will get built where, while regulating the details of both their form and their function, all in accordance with the principles of “sustainable development” and/or “smart growth,” but in violation of property rights (see V2030 1.5.2, 1.6.2, 2.1.1, 2.2, 2.4; V2050 1.3.5, 1.5.4, 1.6.2, 2.1.3, 2.2, 2.3.6, 2.5, 2.7.3, 2.8.1, 4.6.1, 6.6, 6.7, 6.9, 9).

Although zoning is common, some cities like Houston have thrived without it, as it curtails development, reduces competition, promotes false “order” and/or aesthetics over genuine needs, reduces housing supply while raising housing costs, excludes “undesirables,” and wastes people’s valuable time with needless paperwork.  While traditional zoning controls only the function of buildings, newer zoning trends control their form, as well, and this seems to be referenced in Vision 2050—in fact, Provo’s city councilors in 2016 discussed the idea of mandatory landscaping for all residential homes, which they would regulate through city code.  Some consider such form-based code to be vital in implementing “smart growth,” which forcibly redirects development away from a city’s outskirts toward its center, thereby concentrating municipal residents into high-density walkable urbanesque cores served by public mass-transit, which is exactly what these documents envision for Provo.  “Smart growth” is a closely-related concept to “sustainable development,” which has become associated with “watermelon” environmentalists who advance communistic principles under the guise of protecting nature.  Communists have long favored such “delandization” policies in nations that they’ve sough to subvert.

  • Redistributing demographics, including by expelling renters from Provo to other parts of Utah County, in violation of our property and/or contractual rights (see V2030 1.5, 2.1, 2.3, 5.3; V2050 1.5, 2.1, 2.3).

Provo’s city officers have expressed displeasure with Provo’s current owner-renter balance, along with a desire to exercise political power to artificially restrict rental housing (which would inflate rental costs for students while unjustly enriching landlords), subsidize homeownership, discourage relocation, and even encourage each neighborhood’s residents to have diversity in their ages.  It’s unclear exactly how our city officers might enforce age diversity—perhaps each block would be assigned a mandatory elderly couple?  In any case, our public officers shouldn’t decree who lives where—such decisions should be made contractually within a free market.

  • Expanding Provo’s current array of city-run business ventures, regulating what it doesn’t run, and subsidizing politically-favored relocations and/or expansions and/or startups, all in violation of our property and/or contractual rights (see V2030 3.1, 3.3, 3.6, 3.7, 3.8, 4.7, 5.4.2, 7.3.2, 9.1.2, 9.3.2; V2050 3.1, 3.3, 3.6, 3.7, 4.7, 4.8, 5.3.2, 6.2.4, 6.3.2, 6.4, 6.8).

Provo’s city officers seem to want to control (or at least manipulate) our municipal economy as much as we’ll let them.  Their current roster of city-run businesses (which should all be fully privatized) includes a redevelopment agency, a monopolistic power company, an airport, a television channel, a library, a money-losing performing-arts center, a rather-profitable (for now) new recreation center, a fitness center, a golf course, an ice rink, a water park, a city park service, a gun range, a garbage-collection service, a recycling service, and a cemetery, with plans to possibly add a museum and/or beach.  Such additions might be funded through Provo’s new RAP (recreation, arts, and parks) tax, through which our city officers may entertain us as much as they please while sending the bill to taxpayers.  But it’s not right for our politicians to be running and/or regulating our businesses, which distracts them from their proper role of helping us to defend our rights.

  • Socializing Provo’s health-care system, while ensuring that Provoans maintain proper diet and exercise (see V2030 6.1, 6.2).

Vision 2030 expresses a desire to guarantee every Provoan “access” to health care, which appears to be a city-level version of “Obamacare.”  Which may explain why, after our nation’s Congress passed the unconstitutional Patient Protection and Affordable Care Act of 2010, this section was excluded from Vision 2050.  What also disappeared were goals about ensuring that all Provoans live healthier lives.  As for how Provo’s city councilors considered enforcing such health laws, we can only speculate—perhaps it would involve regular home visits from “health enforcement agents” to ensure that we’re all talking enough walks and eating enough vegetables?  Creepy…

  • Recruiting residents to help implement this statist agenda (see V2030 5.3.5, 10.1.3, 10.2, 14.3.4; V2050 7.1.3, 7.2, 11.3.4).

Provo’s city officers also want to educate Provoan children to engage in “sustainable development,” and to understand the “roles of government,” which they seemingly believe is to reign over the rest of us—and to harness some Provoans as volunteers to help them to render their statist vision a reality.  Rather than trying to finagle us into serving their interests, they should be helping us to remain free to pursue our own interests within the limits of our equal God-given rights.

Please lobby your city councilors against such such goals, and please encourage fellow liberty-lovin’ Provoans to do likewise!  Since these goals/objectives were generally their idea, they might resist relinquishing them, or they might eliminate them only on paper while pressing ahead with them in practice—but your efforts may still either slow or pause their statist plans enough to have an impact while we’re in the process of helping our neighbors to choose better successors.  And we hope that you’re already actively proselytizing your neighbors, as well, especially as our local weather is growing milder.  As a reminder, you’re more than welcome to peruse our Free Provo website for both ideas and resources.


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